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　　Print print Print Please select which sections you would like to print: Table Of Contents Cite verifiedCite While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions. Select Citation Style MLA APA Chicago Manual of Style Copy Citation Share Share Share to social media Facebook X URL https://www.britannica.com/topic/Neturei-Karta Feedback Written by Isabel Brodsky Isabel Brodsky is a playwright, stand up comedian, and editor based in Chicago. Isabel Brodsky, Charles Preston Charles Preston is Associate Editor for Religion at Encyclopædia Britannica. Charles Preston•All Fact-checked by The Editors of Encyclopaedia Britannica Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. They write new content and verify and edit content received from contributors. The Editors of Encyclopaedia Britannica Last Updated: Jul 24, 2024 • Article History Table of Contents Aramaic: Naṭore Qarta (“Guardians of the City”) (Show more) Ask a Question Ask a Question

　　Ultra-Orthodox Jews for PalestineMembers of the anti-Zionist ultra-Orthodox Jewish group Neturei Karta showing their support for Palestine during a day of action, in Whitehall, London, on January 20, 2024.(more)Neturei Karta, ultra-Orthodox Jewish fringe movement that is opposed to Zionism and the existence of the State of Israel. Founded by Rabbi Amram Blau in the 1930s, Neturei Karta believes a Jewish state should not exist until the messiah returns. Although by no means a mainstream group within Judaism, it is visible and vocal in protests against the State of Israel and has been known to keep company with anti-Israel and anti-Zionist groups.

　　Neturei Karta’s origins and beliefs lie in both religious ideology and a conflict between different groups of Jewish immigrants from Europe to Palestine in the 19th and 20th centuries. Early Jewish immigrants from Europe to Palestine in the mid-19th century included older people who came to what they considered Eretz Yisraʾel (Hebrew: “the Land of Israel”)—the ancient homeland of the Jews—to live religious lives and to be buried there. These were predominantly ultra-Orthodox (Haredi) Jews from Europe. Later that century younger observant Jews moved to Palestine, many of whom were escaping persecution and anti-Semitism and seeking to lead lives of agricultural and economic development rather than solely devoting themselves to religious study. With the advent of Zionism in the late 19th century, new stripes of Jewish immigrants, who were not as observant and who were accustomed to modern European lifestyles, moved to Palestine. Rather than becoming united in a single identity and project, the mélange of Jews in Palestine with different priorities set the stage for conflict.

　　While some rabbis condoned the newer settlements, many associated with the older generation considered them deeply problematic. Their reasoning was first that the new settlements’ novelty and embrace of modernity contravened the ultra-Orthodox belief that “innovation is forbidden by the Torah”—a concept developed by 19th-century Orthodox leader Rabbi Moshe Schreiber (also called Ḥatam Sofer [“Seal of the Scribe”]). Their second reason was based on a stipulation in the Midrash that Jews should not return to the Land of Israel en masse; rather, as the text has been understood by some, they should remain in exile and should not expedite the redemption believed to occur with the coming of the messiah—the expected king of the Davidic line who would deliver Israel from foreign bondage and restore the glories of its golden age. A third concern raised among the ultra-Orthodox was that nonobservant and less-observant Jews would befoul what they considered the holy land, in which the Torah enjoins certain additional laws.

　　As the Zionist movement grew in Palestine, certain members of the ultra-Orthodox political group Agudat Israel (“Israelite Union”) eased their objections and decided to cooperate with the Zionist elements. The Orthodox, after all, depended on others to finance their lifestyle solely devoted to study. However, not all of the ultra-Orthodox agreed with this decision, and some began to speak out against Zionism and its attendant worldliness. The anti-Zionist contingent was led by Rabbi Yosef Haim Sonnenfeld and came to be called Edah Haredit (“Fearful Community”). Gradually, a rift formed within ultra-Orthodoxy, and it split between two brothers, Moshe and Amram Blau.

　　In 1938, institutions within the Jewish community in Palestine attempted to establish a poll tax in support of armed guards who were defending the community against the Arab Revolt (1936–39). The guards, however, did not fully observe the Sabbath and ate food that was not kosher, much to the chagrin of observant ultra-Orthodox Jews. The head of Agudat Israel in Palestine in the 1930s was Moshe Blau, and the party under his leadership did not take a position on the matter. However, his brother Amram Blau led a group within Edah Haredit called Hevrat Haim (“Society of Life,” founded in 1935), which was more strongly anti-Zionist and objected to cooperation with secular Zionists. In 1938, after Agudat Israel’s silence on the guards, Amram Blau, along with Rabbi Aharon Katzenellenbogen, split the group off from the less-vocal Edah Haredit and claimed the mantle of Neturei Karta (from the Aramaic Naṭore Qarta, “Guardians of the City”). In short, Neturei Karta members considered themselves, not the unorthodox army, to be the true guardians of the city, and their opposition to Zionism was not the passive model of their ideological brethren but active and outspoken.

　　Neturei Karta was, from the start, active in staging protests and demonstrations against perceived religious laxity and contraventions of strict religious rules. For example, in the 1930s and ’40s it staged modesty campaigns focused on combating what was considered to be the lack of modesty in women’s clothing. It further staged protests against the establishment of coed swimming pools and coed schools. These campaigns were ultimately successful in their strengthening of male authority in the family unit and imposed severe restrictions on women’s dress, education, and external manifestations of sexuality. Neturei Karta members also demonstrated against people in their communities who did not observe the Sabbath.

　　Get a Britannica Premium subscription and gain access to exclusive content. Subscribe Now While Neturei Karta’s objections to the existence of the State of Israel were long-standing and in accord with other groups under the ultra-Orthodox umbrella, its anti-Zionist stance went to another level after the Six-Day War of 1967. Rabbi Joel (Yoel) Teitelbaum—the leader of the Satmar Hasidic group and often referred to as the Satmar Rebbe—became an influential spiritual leader of ultra-Orthodoxy. Not only was he anti-Zionist, but he blamed Zionism for the Holocaust. In the wake of the Six-Day War, he declared that Israel’s victory, including the acquisition of the Western Wall and the Temple Mount, was not a miracle but the work of the Devil, and he forbade his followers from visiting the Western Wall. Among the ultra-Orthodox who revered him, the Edah Haredit did not abide by this prohibition, but Neturei Karta members did.

　　The Satmar Rebbe’s influence on the group soon waned after he suffered a stroke in 1968, and Amram Blau’s controversial marriage to French-born convert Ruth Ben-David in 1965 caused conflict with Edah Haredit. Amid that power vacuum, others within the movement pushed Neturei Karta to become more radical and to reject outright the very existence of the Israeli state. In 1968 Neturei Karta members burned Israeli flags in Jerusalem on the occasion of Lag ba-ʿOmer—a minor holiday involving bonfires. A tradition of flag burning on that holiday has continued into the 21st century. In the late ’60s through the ’70s, Neturei Karta corresponded and coordinated efforts with Yasser Arafat and members of the Palestine Liberation Organization (PLO), who at the time were opposed to the State of Israel. In the ’80s and ’90s, after the PLO accepted a two-state solution, Neturei Karta members actively supported Palestinian causes, further supported the establishment of a Palestinian state, and flew Palestinian flags in their neighborhoods. One leading Neturei Karta member, Moshe Hirsch, even served as Arafat’s “adviser on Jewish affairs.” The community has since become dispersed among groups in New York and London, and in Israel it is divided between groups that either stayed within or left Edah Haredit.

　　In the early 21st century Neturei Karta members have continued their campaigns against Israel in general and, within Israel and the United States where many of them live, against perceived violations of religious laws pertaining to gender and sexuality. For example, they have protested buses where men and women sit next to each other, and they staged counterprotests during gay pride marches in Jerusalem.

　　Members of the Neturei Karta have been involved in pro-Palestine rallies around the world and have presented their views in various media. In March 2012 Yisroel Dovid Weiss, a spokesman for the movement, claimed in an interview with Al Jazeera that Zionism is a new “materialistic nationalistic movement to have a piece of land which is forbidden for the Jewish people.” He suggested that establishing Jewish sovereignty in Palestine is “against the will of the Almighty, and this is not what it means to be a Jew.” He further contended that those involved in the proliferation of Israeli settlements were “creating rivers of blood because of hate around the world.” During a protest outside the Council on Foreign Relations’ New York City office where Israeli Prime Minister Benjamin Netanyahu was speaking in July 2010, a group of Neturei Karta members were heard chanting “Netanyahu is not a Jew!”

　　In service of its political agenda, Neturei Karta has aligned with groups opposed to the State of Israel, such as Hamas. In 2006 members of Neturei Karta visited Ramallah, in the West Bank, to express their support of Hamas, following Hamas’s success in the election for the Palestinian Legislative Council. A Neturei Karta member declared, “We are true Jews who have come to the Palestinian Legislative Council today to proclaim our allegiance to the new Hamas regime.” Also in 2006 Neturei Karta delegates went to Iran to participate in a conference that was hosted by Pres. Mahmoud Ahmadinejad and centered on Holocaust denial; while Neturei Karta members do not deny that the Holocaust occurred, they concur with certain anti-Israel arguments that the Holocaust is insufficient justification for the existence of Israel. In 2009 a delegation went to Gaza to meet with Hamas Prime Minister Ismail Haniyeh to express support for the Palestinian militants. Some members graffitied the Yad Vashem Holocaust History Museum in Jerusalem in 2012 with messages sarcastically thanking Adolf Hitler for the Holocaust and thus for Israel. In 2018 Weiss, representing Neturei Karta, met with representatives of Hezbollah during the Fourth Global Convention of Solidarity with Palestine in Lebanon, where he presented Hezbollah leader Hassan Nasrallah with a gift. In January 2023 Neturei Karta representatives traveled to Jenin in the West Bank to meet with militants stationed in the town’s refugee camp, including leaders of the Palestinian Islamic Jihad. One Neturei Karta member on that trip was quoted as stating, “We are Palestinian Jews, we want to live under the Palestinian flag and not the Israeli flag, in one country which is the Palestinian state.”

　　In response to the Israel-Hamas War that began October 7, 2023, Neturei Karta members have marched with pro-Palestinian supporters while leading chants such as “Judaism, yes. Zionism, no. The state of Israel has to go.” They stand out at such rallies with their full beards, sidelocks, prayer shawls, head coverings, and black vestments holding Palestinian flags and bearing signs declaring such messages as “Torah demands all Palestine be returned to Palestinian sovereignty,” “State of ‘Israel’ does not represent world Jewry,” or simply “Free Palestine,” in English and Arabic. While mainstream and even many ultra-Orthodox Jews consider it fringe and far beyond the pale, Neturei Karta has achieved increased visibility through its alignment with pro-Palestinian movements.